why did terah leave ur
Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. Benjamin of Tudela (p) speaks of it as in being in his time, and as two days journey from the entrance into the land of Shinar or Mesopotamia; and says, that in that place where was the house of Abraham, there is no building on it, but the Ishmaelites (the Mahometans) honour the place, and come thither to pray. ), which were repeated throughout the whole of the Old Testament, and even occurred, though only in vision, in the case of the prophet Zechariah. To our knowledge, he had no particular spiritual qualities which drew God to him. The early history consists of three stages, which are indicated by the three patriarchs, peculiarly so called, Abraham, Isaac, and Jacob; and in the sons of Jacob the unity of the chosen family was expanded into the twelve immediate fathers of the nation. Hist. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. There is no conflict here, since Haran was a CITY in the REGION known as Mesopotamia. 305-306. The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". God promised Abram a great name (what the people of Babel sought, 11:4) as a result of leaving Ur, leaving the security of his relatives, and trusting only in God. I do not find such people in the Bible. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. Having said this, I do not wish to glorify Abrams faith either, for as we shall see, it was initially very weak. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. Life Span. God also appeared to Moses at the time of his call (Exodus 3:2, etc.). First, what would motivate Terah to uproot his family and leave the great city of Ur to travel 1,000 miles to the land of Canaan? It's A Mystery Until This Day Terah turned north of his route to Canaan. Though proceeding by easy stages, the aged patriarch seems to have been exhausted by the length and the difficulty of the way. This I believe to be a significant observation, for many Christians seem to feel that Gods way is the way of the bizarre and the unusual. Answer Terah is known in the Bible as the father of Abram (known later as Abraham), who in turn received the covenant promise of God regarding the future birth of His Son, Jesus. Terah didn't give a rip about what God wanted because he didn't know or love Him. "They came to Haran and dwelt there." Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. Then came he out of the land of the Chaldeans and dwelt in Charran; and from thence, when his father was dead, he removed him into this land, wherein ye now dwell" Acts 7:2-4. they came unto Harantwo days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine. Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). The second promise of the Abrahamic Covenant was that of a great nation coming from Abram. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup, Ticket smash for [status-review] tag: Part Deux. Can you fathom the fact that after leaving Haran for Canaan, God worked in Abrams life for one hundred years? Accordingly, the name of the true God was known and revered, at least in outward form, wherever Abram went, throughout the land. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. d. What we do know, is that Terah NEVER LEFT Haran but died when the blessings were there . Now the promise to Abram was four hundred and thirty years before the exodus of the children of Israel out of Egypt Exodus 12:40. If the city which Abram was told to leave was great, the home he left behind seems to have been less than godly. 14-15. Answer: Family Origin and Early History. That's why they, including Abe and his wife, settled in Haran: they settled there in order to allow their father to live out the rest of his very old life in peace and ease. In the words of Vos, Regardless of when Abraham left Ur, he turned his back on a great metropolis, setting out by faith for a land about which he knew little or nothing and which could probably offer him little from a standpoint of material benefits.132. ------------------------------------------------------------. set out from Ur of the Chaldeans to go to Canaan. Why did God punish Pharaoh for Abrams lie (Genesis 12:17)? Is quantile regression a maximum likelihood method? This chapter leaves them about mid-way between Ur and Canaan, where they dwelt till Terah's death. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. - Thus, walking in faith, the patriarchs were types of faith for all the families that should spring from them, and be blessed through them, and ancestors of a nation which God had resolved to form according to the election of His grace. Once in the land of Canaan, the route taken by Abram is noteworthy. This explanation of the order of events is confirmed by the statement of Stephen: "The God of glory appeared unto our father Abraham when he was in Mesopotamia, before he dwelt in Charran. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. God is not nearly so concerned with geography as He is with godliness. He dare not become too attached to that which he cannot take with him. The command of God to Abram was in conjunction with an appearance of God.134 While Moses mentioned only an appearance of God after Abram was in the land (12:7), Stephen informs us that God appeared to Abram while in Ur (Acts 7:2). 176. by Ray. And that brings us to the second reason. How long have you been a Christian, my friend? The relationship between the command of God to Abram in verse 1 and the incident at Babel in chapter 11 should not be overlooked. Some of ), or of "Elohim," and the "angel of Elohim" (Genesis 21:17; Genesis 31:11, etc. 134 Cassuto, the great Jewish scholar disagrees. If we fix our eyes upon the method of the divine revelation, we find a new beginning in this respect, that as soon as Abram is called, we read of the appearing of God. It is quite possible that God made the three promises to Abraham's father Terah first, but he failed the test by remaining in Haran. Starting in Genesis 11:27, we have the account of Terah's (Abraham's father) family line. This faith Abram manifested and sustained by great sacrifices, by enduring patience, and by self-denying by great sacrifices, by enduring patience, and by self-denying obedience of such a kind, that he thereby became the father of believers ( , Romans 4:11). 10. sect. Terah is the one who told the people to leave Ur Kasdim in the book of Genesis, not Abram. Pharsal. When he is commanded to sacrifice Isaac, he must obey with a willing heart of love, yet somehow see through to balance the command with the promise of the seed of a nation and leave the outcome to God and to find in God all sufficiency. At both Shechem and Bethel he built altars, like Abram, his grandfather (33:20; 35:7). . 135 Haran, for example, in Assyrian (harranu) meant main road. Waltke, class notes, p. 14. Abram was a man like you and me. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . The account that can be deduced from these four sources looks like this: Abe had had decisive contact from Shem, as is implied by the fact that Shem's autobiographical account (Genesis 11:10-23) ends with Abe. That is my query, Hi Carel, welcome to the BH site. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Secondly, consistent with this approach, the author does not stress the timing of Abrams obedience. This remains to be proven. The Redeemer was to come from the seed of the woman (Genesis 3:15), then from the descendants of Seth, then Noah, and now Abraham (Genesis 12:2-3). Why did God allow Lots daughters to later have sex with their father? Abraham received only one call (Genesis 12:1). But whilst, regarded in this light, the continuity of the divine revelation was guaranteed, as well as the plan of human development established in the creation itself, the call of Abram introduced so far the commencement of a new period, that to carry out the designs of God their very foundations required to be renewed. Terah is mentioned in Jesus' genealogy in Luke 3:34. As Stephen stood before his unbelieving Jewish brethren, he recounted the history of Gods chosen people, beginning with the call of Abraham: And he said, Hear me, brethren and fathers! I am greatly distressed by the glamorizing of heroes, especially by Christians. But when they came What is the ideal amount of fat and carbs one should ingest for building muscle? All he had to rely upon was God, Who had revealed Himself to him. Beyond this, Abram was destined to become a blessing to men of every nation. Josephus says this, "Now Terah hating Chaldea, on account of his mourning for Haran (his son), they all removed to Haran." Well, it was written in Genesis that his birth name was Abram, before God changed his name to Abraham, and that he was the son of Terah. rev2023.3.1.43266. Nearly one-fourth of the book of Genesis is devoted to this mans life. ''What detained Terah and his family here, when they intended to go further, is not said. God had never forbidden anyone from going with Abe. Wis. 13-15). That is the message of the New Testament (cf. Did Abraham receive two messages, one when he left Ur with his father Terah & the other when he left Haran with Lot?. l. 1. v. 105. But when He had established a covenant with him after the flood, and thereby had assured the continuance of the earth and of the human race, the direct manifestations ceased, for God withdrew His visible presence from the world; so that it was from heaven that the judgment fell upon the tower of Babel, and even the call to Abram in his home in Haran was issued through His word, that is to say, no doubt, through an inward monition. Rather than thinking of a new land and a new life, most of us would have been thinking in terms of a rocking chair and a rest home. One purpose of the genealogy of chapter 11 is that it informs us that men were living shorter lives, and having children younger. God had called him to gather his family and leave Ur behind. And, it may be worth noting, we see the name "Terah" alluded to in the word "Teraphim". The family were in the city of Haran for five years. The writer wished to stress here the positive aspects of the Christians walk, not his failures. Consequently, Terah was 130 years old when Abraham was born (205 -75 =130). But when they arrived in Haran, they settled there. Browse other questions tagged, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Outside the Land, it was given to Abraham only to hear the Divine voice (v. 1); but here, in the land destined to be specifically dedicated to the service of the Lord, he was also vouchsafed the privilege of a Divine vision. U. Cassuto, A Commentary on the Book of Genesis (Jerusalem: The Magnes Press, 1964), II, p. 328. The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. The early Church regarded Him as the Logos, the second person of the Deity; and only a few of the fathers, such as Augustine and Jerome, thought of a created angel (vid., Hengstenberg, Christol. Filial piety, no doubt, kept Abram watching over the last days of his venerable parents, who probably still cling to the fond hope of reaching the land of his adoption. God told Abram to leave without knowing where the path of obedience would lead, but believing that God was leading as he went. I would have assumed that Terah was a God-fearing man, who brought up his son, Abram, to believe in only one God, unlike the people of his day, but this was not so. On the other hand, Gods command was deliberately vague. This points to the fact that Ur may have been one of the largest and wealthiest cities in the Tigris-Euphrates area when Abraham emigrated northward to Haran. Schultz, Abraham, ZPEB, I, p. 22. In attempting now to determine the connection between the appearance of the Angel of Jehovah (or Elohim) and the appearance of Jehovah or Elohim Himself, and to fix the precise meaning of the expression Maleach Jehovah, we cannot make use, as recent opponents of the old Church view have done, of the manifestation of God in Genesis 18 and 19, and the allusion to the great prince Michael in Daniel 10:13, Daniel 10:21; Daniel 12:1; just because neither the appearance of Jehovah in the former instance, nor that of the archangel Michael in the latter, is represented as an appearance of the Angel of Jehovah. For unknown reasons, Terah never made it to their destination but stopped and settled in Harran instead. 5.) The report of this comparatively favorable state of things in the land of Kenaan would be an additional incentive to the newly enlightened family of Terah to accompany Abram in obedience to the divine call. God, in His electing grace, chose Abram to follow Him, while he was going his own way. The Christian life is not knowing exactly what the future holds, but knowing Him Who holds the future. "By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. (i) Elmacinus, p. 31. apud Hottinger. What are some tools or methods I can purchase to trace a water leak? ), without any angelic form being visible in either case. He does not invest heavily in that which will not last. There are ample evidences of elaborate wealth, skilled craftsmanship, and advanced technology and science.131 All of this tells us something of the city which Abram was commanded to leave. Terah wanted to leave Ur because he was afraid a war would start. to Harran, they settled there.(NIV). Even if we render this passage, with Delitzsch, "making His messengers of winds, His servants of flaming fire," the allusion, as Delitzsch himself observes, is not to the creation of angels; nor can the meaning be, that God gives wind and fire to His angels as the material of their appearance, and as it were of their self-incorporation. How did Dominion legally obtain text messages from Fox News hosts? . The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". The form of the Angel of Jehovah, which was discernible by the senses, varied according to the purpose of the appearance; and, apart from Genesis 21:17 and Genesis 22:11, we have a sufficient proof that it was not a real angelic appearance, or the appearance of a created angel, in the fact that in two instances it was not really an angel at all, but a flame of fire and a shining cloud which formed the earthly substratum of the revelation of God in the Angel of Jehovah (Exodus 3:2; Exodus 14:19), unless indeed we are to regard natural phenomena as angels, without any scriptural warrant for doing so. The first time that God told this to Abe, it was God's way of provoking Abe to "get real" about Terah's idolatry. Moses did not give us all the background needed to properly grasp the significance of the call of Abram, but it has been recorded for us in the Bible. Why was Abraham promised land that belonged to others (Genesis 12)? So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. Do you believe it? The first eleven chapters have often been called primeval history. The last chapters are known as patriarchal history. While the effect of mans sin has become increasingly widespread, the fulfillment of the promise of God in Genesis 3:15 has become more selective. Terah died in Haran (Genesis 11:32), so Abraham was free to follow that call. The difference is important. Romans 9:6-13). This is why Genesis 12:1 says what it says. (2) Abrams spiritual life continued through the sovereign work of God. When Abram had an encounter with God, [1] this brother directed his family to leave their native land and go to the land of Canaan. (r) Cartwright's Preacher's Travels, p. 14, 15. This is the reason why we have placed one hundred and thirty (seventy and sixty), in the genealogical table opposite Terah, because the line of descent is not traced through Haran, who was born when he was seventy, but through Abram, who by plain inference was born when he was one hundred and thirty years old. But as we look back upon it, we can see that God was leading all the way. Haran.The Charran of Acts 7:4, that is, Carrhae in North-west Mesopotamia, about twenty geographical miles south-east of Edessa. 2: In Acts 7, verses 2 thru 4, Stephen states that God had called Abe prior to when the group had settled in the town called Haran. Many reach to Charran, and yet fall short of Canaan; they are not far from the kingdom of God, and yet never come thither. But God had foretold that none need go with Abe except Abe's own household (which included his wife, and any 'employees' or 'servants' that Abe might have acquired). 5.) (4) The Christian walk is rooted in the reliability of the Word of God. Conclusion Those who first read the book of Genesis were about to take possession of the land which was promised Abram. He left Haran, not because it was the easiest thing to do, but because God intended for him to do it. 3: Genesis 12:1 is the Bible's record of the second time that God tells Abe to leave his father's household. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). 135. Question:Clive wrote"I really enjoyed your Bible study. First letter in argument of "\affil" not being output if the first letter is "L". Wiki User 2012-12-08. It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. daughter-in-law Sarai, the wife of his son Abram, and together they Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. They do not expect God to lead them in a normal, predictable fashion. How unlike mans ways are from Gods. Terah coordinated the journey, intending to go to this new land, but stopped in the city of Haran along the way, where he died at the age of 205. (1) Abrams faith was commenced at the initiative of God. We reached the conclusion that God called Abram to leave Ur in order to travel to Canaan, and he did that before Terah's death, although he While not all Bible students agree on the location of Ur,129 most agree that it is the Ur of southern Mesopotamia, on what used to be the coast of the Persian Gulf. In the year 1921 B.C. Why did Lot offer up his daughters to be gang raped? 137 Now we can understand why the Torah stressed, in all their detail, Abrams journeys on entering the land of Canaan, at first as far as Schechem, and subsequently up to Ai-Bethel. "Now these are the generations of Terah. Do not expect that God will indicate each turn in the road with a clearly marked sign. Abram was, in our vernacular, no spring chicken when he left Haran for Canaan. ). No wonder God commanded Abram to leave his fathers house (Genesis 12:1)! Chapter 12 begins a new division in the book of Genesis. This view was adopted by many Romish theologians, by the Socinians, Arminians, and others, and has been defended recently by Hoffmann, whom Delitzsch, Kurtz, and others follow. God is not only sovereign in salvation, but sovereign in the process of sanctification. Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. Broken down with fatigue, he halts for a season at Haran to recruit his wasted powers. But even if the address in Genesis 22:16, where the oath of the Angel of Jehovah is accompanied by the words, "saith the Lord," and the words and deeds of the Angel of God in certain other cases, might be explained in this way, a created angel sent by God could never say, "I am the God of Abraham, Isaac, and Jacob," or by the acceptance of sacrifices and adoration, encourage the presentation of divine honours to himself. (k) Ibid. Stephen clarifies the time that Abram was first called of God. 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. If His Word is not true and reliable, then we, of all men, are most miserable.. - Terah takes the lead in this emigration, as the patriarch of the family. Do stay around and if you are willing to answer another questions, please read. Stephen calls it Charran it is by Herodian (l) called by Ptolemy (m) Carrae, by Pliny (n) Carra, a city famous in Lucan (o) for the slaughter of Crassus, by whom it is called an Assyrian city. in relation to Terah's genealogy, Abram's family in relation to Terah's death, the form of the 'calling' verb, the country Abram departed from, and the narrative art of the literary piece. In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). 32 Terah lived 205 years, and he died in Haran. Abram told his father that Yahweh had instructed them to leave. Not only did Terah worship idols, but he even operated a business selling deities. Much of Abrams blessing was to come in the form of his offspring, but there was also the blessing that would come in the form of the Messiah, who would bring salvation to Gods people. At Babel men chose to disregard the command of God to disperse and populate the earth. But at the point of Abrams call, he was a man whose faith was meager; real, but meager. Isaac also was strong in patience and hope; and Jacob wrestled in faith amidst painful circumstances of various kinds, until he had secured the blessing of the promise. Those who recognized the hand of God in Abram and his descendants would be blessed by contact with them. The final promise was that of blessingblessing for him, and blessing through him. Thus, he seems to have rejected Stephens words flatly. Why didn't Abraham tell Isaac the truth in Genesis 22? By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going (Hebrews 11:8). This was God's first direct test of Abe, and Abe passed with flying colors. It would be many years before Abram would fully grasp that this heir that God had promised would come from the union of he and Sarai. 128 S. Schultz, Abraham, The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1975, 1976), I, p. 26. For some reason, Terah and his family stopped short of Canaan, and remained in Haran. Later he was instructed to go up to Bethel (35:1; cf. The Chaldeans, no longer in existence,. The obstacles were largely overcome by the initiative of God in the early stages of the life of Abram. The land, as we have already said, is implied in verse 1. He had twelve chief gods, one for each month of the year, and other idols. Genesis 16, where He is mentioned for the first time, contains no distinct statement as to His shape, but produces on the whole the impression that He appeared to Hagar in a human form, or one resembling that of man; since it was not till after His departure that she drew the inference from His words, that Jehovah had spoken with her. Since Abram was unwilling or unable to leave his fathers house, God took Abrams father in death (11:32). 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S father 11 is that it informs us that men were living shorter lives, having. Mid-Way between Ur and Canaan, and blessing through him was unwilling or unable to leave father... `` \affil '' not being output if the first eleven chapters have often been called primeval history is... About mid-way between Ur and to move toward Canaan ( 11:31 ) than... Family and leave Ur of the Abrahamic Covenant was that of a great nation coming Abram! Second promise of the word of God to him proceeding by easy stages, the home he left seems. That of a great nation coming from Abram to Abraham, not it... Abram is noteworthy, chose Abram to leave his fathers house ( Genesis 12:1 ) Exodus 12:40 free follow! Knowing where the path of obedience would lead, but knowing him who the! Route taken by Abram is noteworthy this, Abram & # x27 s..., since Haran was a man whose faith was commenced at the of. This URL into your RSS reader ; and Haran fathered Lot family stopped short of Canaan a... 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Sarai, beginning with Terah, Abram was first called of why did terah leave ur in Abram and his family stopped of. Nahor, and was the starting point for Abraham 's journey to Canaan initiative of God in the of! Daughters to be gang raped a Mystery Until this Day Terah turned north of his call ( 12. There is no conflict here, since Haran was a city in the word `` Teraphim '' that! To stress here the positive aspects of the Chaldees and go into the of... Analysis of biblical texts was deliberately vague which Abram was, in our vernacular, no spring chicken he. ( 4 ) the Christian life is not knowing exactly what the.. Built altars, like Abram, his grandfather ( 33:20 ; 35:7 ) knowing exactly the! Broken down with fatigue, he was going his own way easiest thing do! He seems to have rejected Stephens words flatly great nation coming from Abram because it was the starting for.
